The Eastern Cross/Bible/Psalms/Psalm 115

The Book of Psalms · the Psalter

Psalm 115

Psalm 116 in the KJV and most English Bibles

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1

Alleluia. I believed, wherefore I have spoken: But I was greatly afflicted.

Ἀλληλούϊα. Ἐπιστεύσα, διὸ ἐλάλησα, ἐγὼ δὲ ἐταπεινώθην σφόδρα.

2

And I said in mine amazement, Every man is a liar.

Ἐγὼ δὲ εἶπα ἐν τῇ ἐκστάσει μου, πᾶς ἄνθρωπος ψεύστης.

3

What shall I render to the Lord For all the things wherein he has rewarded me?

Τί ἀνταποδώσω τῷ Κυρίῳ περὶ πάντων ὧν ἀνταπέδωκέ μοι;

4

I will take the cup of salvation, And call upon the name of the Lord.

Ποτήριον σωτηρίου λήψομαι, καὶ τὸ ὄνομα Κυρίου ἐπικαλέσομαι· Τὰς εὐχάς μου τῷ Κυρίῳ ἀποδώσω, ἐναντίον παντὸς τοῦ λαοῦ αὐτοῦ.

5

I will pay my vows to the Lord, In the presence of all his people.

6

Precious in the sight of the Lord Is the death of his saints.

Τίμιος ἐναντίον Κυρίου ὁ θάνατος τῶν ὁσίων αὐτοῦ.

7

O Lord, I am thy servant; I am thy servant, and the son of thy handmaid: Thou hast burst my bonds asunder.

Ὦ Κύριε ἐγὼ δοῦλος σὸς, ἐγὼ δοῦλος σὸς, καὶ υἱὸς τῆς παιδίσκης σου, διέῤῥηξας τοὺς δεσμούς μου.

8

I will offer to thee the sacrifice of praise, And will call upon the name of the Lord.

Σοὶ θύσω θυσίαν αἰνέσεως, καὶ ἐν ὀνόματι Κυρίου ἐπικαλέσομαι·

9

I will pay my vows unto the Lord, In the presence of all his people,

Τὰς εὐχάς μου τῷ Κυρίῳ ἀποδώσω, ἐναντίον παντὸς τοῦ λαοῦ αὐτοῦ,

10

In the courts of the Lord’s house, In the midst of thee, Jerusalem.

ἐν αὐλαῖς οἴκου Κυρίου, ἐν μέσῳ σου Ἱερουσαλήμ.

About these notes

Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.

  • Blessed Augustine, Expositions on the Book of Psalms, tr. A. Cleveland Coxe from the Oxford translation, Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888).
  • Scripture: the Septuagint, in the translation of Sir Lancelot Brenton (1851), with spelling updated by Adam Boyd (2020); the Greek is Brenton's Septuagint text.

All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.