A Psalm for Asaph. O God, the heathen are come into thine inheritance; They have polluted thy holy temple; They have made Jerusalem a storehouse of fruits.
Blessed AugustineExposition on Psalm 78 · on Psalm 78:1
Over the title of this Psalm, being so short and so simple, I think we need not tarry. But the prophecy which here we read sent before, we know to be evidently fulfilled. For when these things were being sung in the times of King David, nothing of such sort, by the hostility of the Gentiles, as yet had befallen the…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:2
"They have made," he says, "the dead bodies of Your servants morsels for the fowls of heaven, the fleshes of Your saints for the beasts of the earth". The expression, "dead bodies," has been repeated in "fleshes:" and the expression, "of Your servants," has been repeated in, "of Your saints." This only has been…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:2–3
"They have defiled Your holy Temple, they have made Jerusalem for a keeping of apples." "They have made the dead bodies of Your servants morsels for the fowls of heaven, the fleshes of Your saints for the beasts of the earth". "They have poured forth their blood like water in the circuit of Jerusalem, and there was no…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:3
"They have poured forth their blood like water," that is, abundantly and wantonly, "in the circuit of Jerusalem". If we herein understand the earthly city Jerusalem, we perceive the shedding of their blood in the circuit thereof, whom the enemy could find outside the walls. But if we understand it of that Jerusalem,…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:4
"We have become," he says, "a reproach to our neighbours". Therefore precious not in the sight of men, from whom this reproach was, but "precious in the sight of the Lord is the death of His saints." "A scoffing and derision:" or, as some have interpreted it, "a mockery to them that are in our circuit." It is a…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:5
In the second place now giving utterance to an evident prayer, whence it may be perceived that the calling to remembrance of former affliction is not by way of information but prayer; "How long," he says, "O Lord, will You be angry, unto the end? Shall Your jealousy burn like fire?". He is evidently asking God not to…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:6
But that which he adds, "Pour forth Your anger upon the nations which have not known You, and upon the kingdoms which have not called upon Your name"; this too is a prophecy, not a wish. Not in the imprecation of malevolence are these words spoken, but foreseen by the Spirit they are predicted: just as in the case of…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:7
Lastly, there follows, "For they have eaten up Jacob, and his place they have made desolate"....How we should view "the place" of Jacob, must be understood. For rather the place of Jacob may be supposed to be that city, wherein was also the Temple, whither-unto the whole of that nation for the purpose of sacrifice and…
Lest haply they should say among the heathen, Where is their God? And let the avenging of thy servants’ blood that has been shed Be known among the heathen before our eyes.
Blessed AugustineExposition on Psalm 78 · on Psalm 78:10
But that which he addeth, "lest at any time they should say among the Gentiles, Where is their God?" (ver. 10) must be taken as rather for the Gentiles themselves. For to a bad end they come that have despaired of the true God, thinking that either He is not, or doth not help His own, and is not merciful to them. But…
Blessed AugustineExposition on Psalm 78 · on Psalm 78:13
"Render," he says, "to our neighbours seven times so much into their bosoms". Not any evil things he is wishing, but things just he is foretelling and prophesying as to come. But in the number seven, that is, in sevenfold retribution, he would have the completeness of the punishment to be perceived, for with this…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
Blessed Augustine, Expositions on the Book of Psalms, tr. A. Cleveland Coxe from the Oxford translation, Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888).
Scripture: the Septuagint, in the translation of Sir Lancelot Brenton (1851), with spelling updated by Adam Boyd (2020); the Greek is Brenton's Septuagint text.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.