St. John ChrysostomHomily 25 on Matthew · on Matthew 8:1
But do thou mark, I pray thee, the Lord's consideration, how He varies the mode of profiting His hearers, after miracles entering on words, and again from the instruction by His words passing to miracles. Thus, both before they went up into the mountain, He healed many, preparing the way for His sayings; and after…
St. John ChrysostomHomily 25 on Matthew · on Matthew 8:1
This, I would add, the evangelist too is intimating, when he saith, "great multitudes followed Him," not any of the rulers, nor of the scribes, but as many as were free from vice, and had their judgment uncorrupted. And throughout the whole gospel thou seest that such clave unto Him. For both while He spake, they used…
St. John ChrysostomHomily 25 on Matthew · on Matthew 8:2
"For when He was come down from the mountain, there came a leper, saying, Lord, if Thou wilt, Thou canst make me clean." Great was the understanding and the faith of him who so drew near. For he did not interrupt the teaching, nor break through the auditory, but awaited the proper time, and approaches Him "when He is…
St. John ChrysostomHomily 25 on Matthew · on Matthew 8:3
"What then," saith one, "if the leper's opinion was mistaken?" It were meet to do away with it, and to reprove, and set it right. Did He then so do? By no means; but quite on the contrary, He establishes and confirms what had been said. For this cause, you see, neither did He say, "Be thou cleansed," but, "I will, be…
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
St. John ChrysostomHomily 25 on Matthew · on Matthew 8:4
Having therefore healed his body, He bids him, "Tell no man, but show himself to the priest, and offer the gift that Moses commanded, for a testimony unto them." Now some say, that for this intent He bade him tell no man, that they might practise no craft about the discerning of his cure; a very foolish suspicion on…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:4
"But wherefore," one may say, "was not the leper commended, who showed forth things greater than these?" For he did not so much as say, "speak the word," but what was far more, "be willing only," which is what the prophet saith concerning the Father, "He hath done whatsoever He pleased." But he also was commended. For…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:5–6
The leper came unto Him "when He was come down from the mountain," but this centurion, "when He was entered into Capernaum." Wherefore then did neither the one nor the other go up into the mountain? Not out of remissness, for indeed the faith of them both was fervent, but in order not to interrupt His teaching. But…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:7
What then doth Jesus? What He had in no case done before, here He doeth. For whereas on every occasion He was used to follow the wish of His supplicants, here He rather springs toward it, and offers not only to heal him, but also to come to the house. And this He doth, that we might learn the virtue of the centurion.…
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:8
What then saith the centurion? "I am not worthy that thou shouldest come under my roof." Let us hearken, as many as are to receive Christ: for it is possible to receive Him even now. Let us hearken, and emulate, and receive Him with as great zeal; for indeed, when thou receivest a poor man who is hungry and naked,…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:8
But do not thou, I pray thee, merely inquire what was said by him, but add thereto his rank also, and then thou wilt see the man's excellency. Because in truth great is the pride of them that are in places of command, and not even in afflictions do they take lower ground. He, for example, who is set down in John, is…
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:9
Wherefore he said likewise, "For I also am a man set under authority;" that is, Thou art God, and I man; I under authority, but Thou not under authority. If I therefore, being a man, and under authority, can do so much; far more He, both as God, and as not under authority. Thus with the strongest expression He desires…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:10
Seest thou how each of them that bore witness of His authority is marvelled at? "And the multitudes were astonished at His doctrine, because He taught as one having authority;" and so far from blaming them, He both took them with Him when He came down, and by His words of cleansing to the leper, confirmed their…
St. John ChrysostomHomily 31 on Matthew · on Matthew 8:11
But of our state there, no such word at all is spoken, but all the contrary; that "grief and sorrow and sighing have fled away." And that "men shall come from the east and from the west, and shall recline in the bosoms of Abraham and Isaac and Jacob." And that the region there is a spiritual bride-chamber, and bright…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:11–12
But nevertheless, though having such great faith, he still accounted himself to be unworthy. Christ however, signifying that he was worthy to have Him enter into his house, did much greater things, marvelling at him, and proclaiming him, and giving more than he had asked. For he came indeed seeking for his servant…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:11–12
"Many shall come from the east and west, and shall sit down in the bosoms of Abraham, and Isaac, and Jacob; but the children of the kingdom shall be cast out." Thus, since He had shown many miracles, He proceeds to talk with them more unreservedly. But that His saying might not affront the hearers, nor afford them any…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:11–12
For not at all among Jews only may one see this taking place, but also among them that have believed. For Judas too was a child of the kingdom, and it was said to him with the disciples, "Ye shall sit on twelve thrones;" yet he became a child of hell whereas the Ethiopian, barbarian as he was, and of them "from the…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:13
Then, that no one might suppose His words to come of flattery, but that all might be aware that such was the mind of the centurion, He saith, "Go thy way; as thou hast believed, so be it done unto thee." And straightway the work followed, bearing witness to his character. "And his servant was healed from that hour."…
St. John ChrysostomHomily 26 on Matthew · on Matthew 8:13
But nevertheless, unto this great and marvellous work the centurion too contributed no little; which thing, we see, Christ also declared, saying, "Go thy way, and as thou hast believed, so be it done unto thee." Seest thou how the health of the servant proclaimed aloud both Christ's power, and the faith of the…
St. John ChrysostomHomily 27 on Matthew · on Matthew 8:14–15
But for what intent did He go into Peter's house? As it seems to me, to take food. This at least is declared when it is said, "She arose and ministered unto Him." For He used to visit His disciples (as Matthew likewise, when He had called him), so honoring them and making them more zealous. But do thou mark, I pray…
When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
St. John ChrysostomHomily 27 on Matthew · on Matthew 8:16–17
"When the even was come, they brought unto Him many that were possessed with devils: and He cast out the spirits from them with a word, and healed all that were sick: that it might be fulfilled which was spoken by the Prophet Esaias, that He took our infirmities, and bare our sicknesses." Seest thou the multitude, by…
St. John ChrysostomHomily 27 on Matthew · on Matthew 8:18
"Now when Jesus saw great multitudes about Him, He gave commandment to depart unto the other side." Seest thou again His freedom from ostentation? in that as the others say, "He charged the devils not to say it was He," so this writer saith, He repels the multitudes from Him. Now in so doing, He was at once both…
St. John ChrysostomHomily 27 on Matthew · on Matthew 8:19
And the multitudes for their part evinced this great love, and were following with much affection; but some one person, a slave of wealth, and possessed with much arrogance, approaches Him, and saith, "Master, I will follow Thee whithersoever Thou goest." Seest thou how great his arrogance? For as not deigning to be…
St. John ChrysostomHomily 27 on Matthew · on Matthew 8:20
For he, seeing the many signs, and many drawn after Him, thought to make a gain out of such miracles; wherefore also he was forward to follow Him. And whence is this manifest? From the answer which Christ makes, meeting not the question, as it stands verbally, but the temper shown in its meaning. For, "What?" saith…
St. John ChrysostomHomily 46 on Matthew · on Matthew 8:20
Knowest thou not that the miracles, except we be sober, do even harm in many cases? Thus many of the Corinthians were severed one from another; thus many of the Romans were carried away with pride; thus was Simon cast out. Thus he, who at a certain time had a desire to follow Christ, was rejected, when he had been…
St. John ChrysostomHomily 90 on Matthew · on Matthew 8:20
But the poor man, thou wilt say, is insulted by him that is rich. Again thou art declaring to me the praise of poverty. For who, I pray thee, is blessed, the insulter, or the insulted? It is manifest that it is the insulted person. But then, the one, covetousness, urges to insult the other; poverty persuades to…
St. John ChrysostomHomily 27 on Matthew · on Matthew 8:21–22
But a certain other one, we read, said unto Him, "Lord, suffer me first to go and bury my father." Didst thou mark the difference? how one impudently saith, "I will follow Thee whithersoever Thou goest;" but this other, although asking a thing of sacred duty, saith, "Suffer me." Yet He suffered him not, but saith,…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:23–24
The multitudes then He sent on, but the disciples He took with Himself: for the others mention this too. And He took them with Him, not for nought, nor at hazard, but in order to make them spectators of the miracle that was to take place. For like a most excellent trainer, He was anointing them with a view to both…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:24–26
And while Matthew merely mentioned that "He was asleep," Luke saith that it was "on a pillow;" signifying both His freedom from pride, and to teach us hereby a high degree of austerity. The tempest therefore being thoroughly excited, and the sea raging, "They awake Him, saying, Lord, save us: we perish." But He…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:26–27
"They marvelled, saying, What manner of man is this, that even the sea and the winds obey Him?" But Christ chode not with them for calling Him a man, but waited to teach them by His signs, that their supposition was mistaken. But from what did they think Him a man? First from His appearance, then from His sleeping,…
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:28
But what can be the reason that they love also to dwell in the tombs? They would fain suggest to the multitude a pernicious opinion, as though the souls of the dead become demons, which God forbid we should ever admit into our conception. "But what then wilt thou say," one may ask, "when many of the sorcerers take…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:28–29
Now when He is departed from the sea, there follows another miracle yet more awful. For men possessed with devils, like wicked runaways at sight of their master, said, "What have we to do with Thee, Jesus, Thou Son of God? Art Thou come hither to torment us before the time?" For, because the multitudes called Him man,…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:28–29
And Matthew indeed relates that they said, "Art Thou come hither before the time to torment us?" but the other evangelists have added, that they also entreated and adjured Him not to cast them into the deep. For they supposed that their punishment was now close upon them, and feared, as even now about to fall into…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:30–32
Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby. One, to teach them that are delivered from those wicked tyrants, how great the…
And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:32
But for what intent did the devils destroy the swine? Everywhere they have labored to drive men to dismay, and everywhere they rejoice in destruction. This, for instance, the devil did with respect to Job, although in that case too God suffered it, but neither in that case as complying with the devil, but willing to…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:32–34
Now, should any one say, "And wherefore did Christ fulfill the devils' request, suffering them to depart into the herd of swine?" this would be our reply, that He did so, not as yielding to them, but as providing for many objects thereby. One, to teach them that are delivered from those wicked tyrants, how great the…
St. John ChrysostomHomily 28 on Matthew · on Matthew 8:33–34
And mark also His meekness together with His power. For when the inhabitants of that country, after having received such benefits, were driving Him away, He resisted not, but retired, and left those who had shown themselves unworthy of His teaching, having given them for teachers them that had been freed from the…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
St. John Chrysostom, Homilies on the Gospel of Matthew, Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888–1889).
Scripture: the King James Version (1611); the Greek (tap Ελ) is the 1904 Patriarchal text of the Ecumenical Patriarchate.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.