For the end, a Psalm of David. The fool has said in his heart, There is no God. They have corrupted themselves, and become abominable in their devices; There is none that does goodness, there is not even so much as one.
Blessed AugustineExposition on Psalm 13 · on Psalm 13:1
"The fool has said in his heart, There is no God". For not even have certain sacrilegious and abominable philosophers, who entertain perverse and false notions of God, dared to say, "There is no God." Therefore it is, has said "in his heart;" for that no one dares to say it, even if he has dared to think it. "They are…
Blessed AugustineExposition on Psalm 13 · on Psalm 13:2
"The Lord from heaven looked out upon the sons of men, to see if there be one understanding, or seeking after God". It may be interpreted, upon the Jews; as he may have given them the more honourable name of the sons of men, by reason of their worship of the One God, in comparison with the Gentiles; of whom I suppose…
They are all gone out of the way, they are together become good for nothing, There is none that does good, no not one. Their throat is an open sepulcher; With their tongues they have used deceit; The poison of asps is under their lips: Whose mouth is full of cursing and bitterness; Their feet are swift to shed blood: Destruction and misery are in their ways; And the way of peace they have not known: There is no fear of God before their eyes.
Blessed AugustineExposition on Psalm 13 · on Psalm 13:3
"All have gone out of the way, they have together become useless:" that is, the Jews have become as the Gentiles, who were spoken of above. "There is none that does good, no not up to one", must be interpreted as above. "Their throat is an open sepulchre." Either the voracity of the ever open palate is signified: or…
Blessed AugustineExposition on Psalm 13 · on Psalm 13:4
"Shall not all, who work iniquity, know?". He threatens the judgment. "Who devour My people as the food of bread:" that is, daily. For the food of bread is daily food. Now they devour the people, who serve their own ends out of them, not referring their ministry to the glory of God, and the salvation of those over…
Blessed AugustineExposition on Psalm 13 · on Psalm 13:5
"They have not called upon the Lord." For he does not really call upon Him, who longs for such things as are displeasing to Him. "There they trembled for fear, where no fear was": that is, for the loss of things temporal. For they said, "If we let Him thus alone, all men will believe in Him; and the Romans will come,…
Blessed AugustineExposition on Psalm 13 · on Psalm 13:6
"For God is in the just generation." It refers to what went before, so that the sense is, "shall not all they that work iniquity know that the Lord is in the just generation;" that is, He is not in them who love the world. For it is unjust to leave the Maker of the worlds, and "serve the creature more than the…
Blessed AugustineExposition on Psalm 13 · on Psalm 13:6
"Who will give salvation to Israel out of Sion?" (ver. 7). Who but He whose humiliation ye have despised? is understood. For He will come in glory to the judgment of the quick and the dead, and the kingdom of the just: that, forasmuch as in that humble coming "blindness hath happened in part unto Israel, that the…
Every note is a real passage, quoted word for word from a published English translation, with its source. Nothing here is summarised or written by us. Some verses have many notes and some have none, because the Fathers wrote more on some passages than others.
Blessed Augustine, Expositions on the Book of Psalms, tr. A. Cleveland Coxe from the Oxford translation, Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888).
Scripture: the Septuagint, in the translation of Sir Lancelot Brenton (1851), with spelling updated by Adam Boyd (2020); the Greek is Brenton's Septuagint text.
All of these translations are in the public domain. The passages were matched to their verses by the Historical Christian Commentaries project, which also hosts the full texts we link to. The Fathers are a treasury of the Church's mind, and they are best read alongside the life of the Church: if a passage raises a question, bring it to your priest.